Usury, debt and economic crisis... how and what is the way out?

Usury, debt and economic crisis... how and what is the way out? The evolution of the global debt, which is close to 250 trillion dollars, which predicts a devastating global economic crisis.. And all you see from the opposition of politicians is the result of this what you see, so much so that economists predict that the next few years will witness a severe historical economic crisis where countries will not be able to pay their debts, which will lead to the collapse of the dominoes.. They will storm us whole countries, and the day will not benefit the Arabs France, Spain or America or Israel because the economic collapse has already begun. I propose urgent and unforeseeable solutions: - Work to protect wealth in its agricultural, animal, commercial, mineral and marine coverage, and provide all thieves of public money to the judiciary without exception. * Ending the demand for debt because we will ultimately be unable to perform it, and not looking for easy money both in debt and in all transactions that are prohibited by Islamic law and building the pyramid of wealth through the productive sectors. Encourage Islamic banks in all products enjoyed by riba-based banks and not to restrict them, and distribute wealth to all society and not to accumulate them in a small group of society. As previously published: Work to remove usury / interest rate on loans and deposits, as the largest responsible for global financial crises, by prohibiting usury with its six categories: dealing with usury interest that makes money give birth to money (usury debt, usury loan and usury sale, usury mortgages and securitization of debts), The money is concentrated in the hands of a small group of members of the same society, and the total is deprived of a lot, and this imbalance in the distribution of money. In the end, the mathematical calculation must become to the one who always wins. The purposes of the Sharia in money are popular, which is: “The circulation of money in the hands of more than people can rightly, and it is a great legitimate destination” (The purposes of the Sharia Ibn Ashour: 471). “O you who have believed, fear Allah and give up what is left of usury if you are believers.” (278) If you do not do so, then authorize a war from Allah and His Messenger. Both, and that the moneylenders were able to reach humanity to this impasse and penetrate to the point that the public did not know and do not think that this system is dangerous to them because of the imposition of a policy of ignorance and obfuscation not to talk about usury and its harms, which, as one said, “The few who can understand the system are busy to achieve more profits, while the public did not and will not think that This system is against their interests. “Let those who dissent from His command beware, lest a trial afflict them, or a painful punishment afflict them.” The use of Islamic economic tools that imposed themselves in the dictionaries of Western banks as an alternative to dealing in interest: participation, sukuk, and Takaful – not giving money to banks (because they have become a den of fake speculation and financial corruption) and instead giving it to the productive sectors in industry, agriculture and others, through financing (smaller and larger) and debt, through banking institutions that must be converted to institutions involved in development instead of dealing in interest. *Prevention of poaching Prohibition of Facilitators Prohibition of trading in debt/selling debt Prohibition of fake speculation Transforming the current inverted relationship in the financial sector, where the pyramid of wealth is inverted and based on debt, and where real wealth occupies only a marginal space that shrinks over time. Transforming the current inverted relationship in the financial sector, in his vision of money: money is only a means to human happiness and not an end in itself. * Achieving effective social contribution because the profit sector (exchange) must be linked to the non-profit sector (beneficiary) and the two sectors are not necessarily related to profit, and work resources of social solidarity and distributive justice, including what is specified in the amounts such as five, Zakat, tithe, abscess, atonement, spoils, rewards and other contributions of Muslims. It also corrects the inverted relationship through which the financial sector is transformed from a follower to a follower and the construction of wealth in turn turned into an inverted pyramid based on debt and real wealth occupies only a marginal space that shrinks over time. The imposition of Zakat on money achieves this goal, Allah says: (so that no country among the rich among you) Al-Asher - verse 7, If 1% of the world's population will own more than 50% of its wealth. Encourage measures to protect wealth taken by Western governments to resolve the crisis, which is a method of Islamic economy, even if not named in its name, through: pumping financial amounts to save the financial market, guarantee deposits, curb fake speculation, put restrictions on the salaries and bonuses of senior bankers, and control institutions and individuals. * Applying the Zakat Law to everyone to force people to enter their money in the economic cycle completely and not to compliment a group at the expense of a community group. Colo General Zane. — Source: Dr. Mohamed Bourbab's official website - Published 2020-07-08 (archived at the Internet Archive) https://bourbab.com/الربا-والدين-والأزمة-الاقتصادية-كيف/