The Quranic discourse is directed to man at every time and place, transcending time, geography and language, and addressing nature, mind and conscience alike. In this context, the Qur’an stands out through precise universal references to phenomena that have not been observed in the past.
6. The Remarkable Quranic and Prophetic Discourse Addressed to All Humanity
The Quranic discourse is directed to man in every time and place, transcending the boundaries of time, geography and language, and addressing nature, reason and conscience. In this context, the Qur’an stands out through accurate cosmological references to phenomena that were unknown in the environment of the Arabian Peninsula in the seventh century AD, indicating its divine source and cosmic destination.
First, the multicolored mountains.
And from the mountains are new whites and reds of various colors and black creeping.
The verse describes a precise geological phenomenon, which is the presence of "new" any colored methods and lines in the mountains. Imam al-Tabari says: "New plans are in the mountains to be white and red and black as roads, and one of them is Jeddah."
Recent geological studies have revealed the existence of mountains composed of color-differentiated mineral layers, such as the Change Danxia mountains in China and the salt mountains south of Minsk in Belarus, which contain color lines resulting from mineral accumulations over millions of years.
This phenomenon cannot be imagined by a human in a desert environment devoid of planned mountains, which shows the scientific miracle in the selection of the accurate Quranic term "new".
Second, the bed.
On the Day when mankind will be like the bed that is brought forth.
The Qur’an is similar to the movement of people on the Day of Resurrection in the movement of scattered flying bedding, in a majestic depiction of beauty and accuracy.
Modern biology has shown that bedding is one of the most complex seasonal migrations across continents, such as the Monarch butterfly, which migrates from Latin America to North America on a journey of thousands of kilometers, in a spectacular scene of collective instinctual organization.
This phenomenon was not known in the Arab environment, to the extent that many of the early interpreters did not realize the nature of the migratory bedding, so they interpreted his saying: "The spread bedding" with locusts, that is, the randomly flying organism that fills the space when the wind blows. However, recent discoveries have shown the accuracy of the Quranic expression; the bedding is already widely broadcast in organized group trips similar - in general terms - to disperse people on the day of resurrection.
Thus, these examples and others with the repetition of the divine call in the Qur’an: “O people,” confirms that the Qur’an is not the book of one nation, but it is the book of all humanity, and addresses man as a human being, anywhere and at any time, and does not address a category of people without another, but evokes the comprehensiveness of the Qur’anic discourse
Who:
And We have made the Qur’an easy to remember.
The scholars and the intellectuals challenge the intellect and knowledge, as in saying: "Produce a sura like it."
* Philosophers and existentialists are surprised by existential questions, such as saying:
Or have they been created from nothing, or are they the creators?
The leaders and the reformers say, "God commands you to perform the trusts."
He said, "God forbid the sale and prohibition of usury."
And the generations will be brought to life, as they say: “Fear yourselves and your families as fire.”
The Qur’an is not limited to time, nor is it specific to a group or elite of people, but it carries within it a timeless discourse that interacts with the individual and the group, mind and mind, knowledge and understanding.
Hence, the scientific explanation - if adhered to its methodological controls - does not add anything to the Qur'an from outside, but rather shows the cosmic signs and knowledge horizons that are renewed by the renewal of the ages.
This is what I have been given, and I hope that most of them will follow me on the Day of Resurrection.
We ask Allah to make this work pure for the benefit of the students of knowledge and researchers, a reason to deepen the faith in the hearts and a means to bring the meanings of the Qur’an closer to the mind of man.
About the book: Scientific Interpretation and Scientific Miracle / Cow Surah / by Dr. Mohamed Bourbab.
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Source: Published on Dr. Mohamed Bourbab's Facebook page on 17-10-2025
https://www.facebook.com/bourbab.m/posts/pfbid02c3MfB98Z9vMidfDHvPxbezmcbxJUaVksGYDnjyAHbwqn1Mj6pJTRG4r3UMgNR5Afl