Nature's Destiny: The Laws of Life Reveal the Existence of Purpose in the Universe - Publisher's Introduction

Nature's Destiny: The Laws of Life Reveal the Existence of Purpose in the Universe - Publisher's Introduction Why this book?! If Charles Darwin’s theory of evolution proves, as our proponents claim, that the world is pointless, it is no exaggeration to say that this book proved the opposite, and set things right. The author of this book, the biochemist Michael Denton, travels from the laws of physics to chemistry, from biology to the properties of water and the qualities of fire, all of this, says his brilliant companion Michael Behe, to prove that the whole universe, not just nature, has gone into seven years of human life.[1] We may be nothing more than an idea that has come too late, a cosmic coincidence, a lonely game on the birth tree of evolution ... We may have faith, not an end".[2] Such desperate words would not have been possible had it not been for the Darwinian evolution, the truth of the right absurdity. It is important to be aware of the crafty psychological trick displayed by the Darwinists in general, and their atheists in particular, to suggest that the truth of the absurdity is an asset to which only ends courageously. The new atheism, so much so that, as I have stated elsewhere, one is "wondered by this confidence concluded at least apparently in the originality of the atheistic idea"[3], until we find the confidence of a wide section of those followers contingent upon the confidence of those who follow no more. Back to the book; the author explicitly states his purpose of authorship, as if he had transferred the heat of his compulsive sense of purpose in the laws of the universe to the tendency of both forced and voluntary evolution that he could not write a book without purpose, and could chance be conceived with purpose? The author's first purpose is to provide scientific evidence - scientific observation - to believe that the universe itself has created a special and unique preparation for life in general, and the life of our kind in particular. But when the influence of the authority of the visions is removed – and I admit the difficulty of that – and the fair consideration of the evidence, the importance of this book will be shown, and his arguments and evidence will shine brightly, to confuse – if not change – the position of Darwinism, as well as those without them. How can David Berlinsky not have risked praise only by the security of the end of recklessness, when he said: “Philosophers will want to read it, because it is also very interesting.” The vision that this book invokes, and gathers evidence from various fields, is not so orphan as to allow its violators to stigmatize it with anomalies or indifference. It is the vision of countless nations since the dawn of history, and raised its banner in the twentieth century, despite the dominance of Darwinian ideology, brilliant scientists, including but not limited to: Lawrence Henderson, professor of biochemistry from Harvard University and the author of the book (Similarity of the century), which is important). The world today, except from the mercy of God, but as the philosopher of consciousness (Ken and righteousness) once said of the ends of the universe: “He lives on the crusts and the surface and in the shallows, without depth and meaning.” The task of this book is to stimulate the search for meanings in the world in which we live, and to restore the memory lost in the details of the trees so blinded from seeing the forest, as the English saying goes. And We have not created the heavens and the earth and all that is between them as players; We created them only with truth, but most of them do not know. The truth this book seeks is ancient. Imams, scholars, philosophers and poets, including the imams and thinkers of Islam, have drawn from its ocean. A fine example is Abu Uthman Al-Jahiz’s advice: “I seek refuge in God from speaking for anyone but Him, and I seek His protection for you from listening for anyone but Him. God says: ‘If you call them to guidance, they do not hear; you see them looking at you, yet they do not see.’ Beware of becoming one of them, of looking at God’s wisdom without perceiving it. Perceiving it requires more than opening the eyes and listening with the ears: it requires the heart’s attention, the mind’s careful examination, and grounding it in certainty and clear evidence. Those who turn away will not see it. God says: ‘Do not be like those who say, We have heard, while they do not hear,’ and: ‘The worst creatures in God’s sight are the deaf and dumb who do not reason.’ Had they truly been deaf, mute and incapable of reason, He would not have reproached them, just as He did not reproach someone created with a mental impairment for not reasoning, or someone born blind for not seeing, nor blame animals or punish beasts. Rather, He called the sighted person who feigns blindness blind, the hearing person who feigns deafness deaf, and the rational person who feigns ignorance ignorant. God says: ‘Look at the effects of God’s mercy: how He gives life to the earth after its death. He will indeed give life to the dead, and He has power over all things.’ So look as God commands, from the perspective He has shown you, and hold firmly to it.” [5] In conclusion, I thank God first and last for the exit of this work, and I ask God for me and my colleagues in proofs translators, revisers and coordinators, and for supporters and participants little or many, conciliation, acceptance and payment. Dr. Abdullah bin Saeed Al Shehri Former Head of the Braheen Center Margins: [1] From his reading of the English original on the back cover, 1998, Free Press. [2] Gould, S. J. (1990) Wonderful Life: The Burgess Shale and the Nature of History, p. 16, 154. [3] Three Messages in Atheism, Science and Faith, Center for Development, p. [4] From his adaptation of the English original on the back cover, 1998, Free Press. [5] Animal (4/362). - Dr. Abdullah bin Saeed Al Shehri — Source: Brahin Center website - Published on 2016-01-25 (archived at the Internet Archive) https://braheen.com/publications/intros/قدر-الطبيعة-قوانين-الحياة-تفصح-عن-وجود-الغاية-في-الكون-مقدمة-الناشر