Early Scholars’ Contributions to Scientific Miracles: The Earth’s Sphericity and Its Size Compared with the Sky

Advance Service for Miracle Material: Spherical Earth Size Compared to Sky We live in 21st century technology. We live in 21st century technology. Many American, Western, and even Arab researchers are still straying and believing in flat earth. The Qur’an is clear and clear about the sphericality of the earth. But our good predecessor stopped scientific pauses, identified through this report: Ibn Hazm, deceased in 1064 AH, says in his book (chapter on boredom, passions and bees) 1/349 and following: And this is when we take, if Allah wills, to mention some of what they objected to, because they said that the proofs are true that the earth is round, and the common people say otherwise, and our answer and Allah's blessing is that none of the imams worthy of the name of the Imam (peace be upon them) denied the blasphemy of the earth, and he did not keep any of them in paying a word, but the proofs of the Qur'an and Sunnah have come about it. In that place and beyond, he went on to mention the spherical evidence of the Earth. 2- The deceased Al-Ghazali in (505 AH / 1111 AD) says in his book (Tafat philosophers) p. 80-81: "As they say, the eclipse of the moon is a dimming of its light between the earth and the sun in that it quotes its light from the sun, and the earth is a sphere and the sky surrounds it from the sides, and when the moon falls in the shadow of the earth, the light of the sun is cut off from it, and as they say, the eclipse of the sun means that the body of the moon stands between the viewer and the sun, when they meet in the two knots for one minute. He also said: “Whoever thinks that the debate in the invalidation of this religion has earned religion and weak order and that these things are based on mathematical geometric proofs does not remain with suspicion.” 3- Ibn al-Jawzi (597 AH / 1201 AD) says in the introduction to his book (Regular in the history of kings and nations): “There is no difference between scientists that the sky is the example of the ball, and that it revolves with all the planets in it, like the turn of the ball on two stationary poles that are not moving, one to the north, and the other to the south. And they agreed that the earth is like a ball.” 4- Fakhr al-Din al-Razi says Shafi'i al-Ash'ari deceased in (605 AH / 1210 AD) may Allah have mercy on him in his interpretation (Keys of the unseen) 19/1: It is He who has stretched out the earth and made therein anchors and rivers, and of all the fruits He has made therein two pairs, covering the night and the day; surely in this are signs for a people who reflect. He also says in the same explanation in another site 21 / 142 : “The evidence proves that the earth is a sphere and that the sky surrounds it, and there is no doubt that the sun in the ark.. It is known that the sitting of a people in the vicinity of the sun does not exist, and also the sun is larger than the earth many times, how is it possible to enter it in an eye from the eyes of the earth? 4- The Sheikh of Islam Ibn Taymiyyah, deceased in (728 AH / 1328 A.D.) as stated in (Total Fatwas) 6/587 and later where he was asked: The two of them said, "Isn't it true that the heavens and the earth are the same?" He replied: The heavens are round (i.e. spherical) when Muslim scholars have told the unanimity of Muslims on this other than one of the Imams of Islam. Such as: Abu al-Husayn Ahmad ibn Jaafar ibn al-Manadi is one of the great notables of the second class of the companions of Imam Ahmad and has about four hundred classified. The Imam Abu Muhammad ibn Hazm and Abu al-Faraj ibn al-Jawzi narrated this with the well-known support of the Companions and followers, and they mentioned this from the Book of Allah and the Sunnah of His Messenger, and simplified the saying in this by audio evidence. Calculation evidence has also been established. I don’t know of any of them, but they did know that they were on the wrong side of the fence and that they were on the wrong side of the fence. And I do not know what he said, except that he did not know it. The proof of this is: It is He who created the night, the day, the sun, and the moon all in the sky. He said: The sun should not know the moon, nor the night before the day, and all in you swim. He said: “The problem is they have these plays and they bring a god on the stage when it really isn’t necessary,” and then he said: “No god should ever be brought onto the stage unless the plot is so difficult and so entangled.” The people of interpretation and language agreed that the Ark is round, and knowledge of the meanings of the Book of Allah is taken from these two ways: from the people of the authoritative interpretation of the predecessors, and from the language in which the Quran was revealed, the language of the Arabs. He said: Night falls on the day, and day falls on the night. He said: “It’s been a long time since I’ve been around and it’s been a long time since I’ve been around and it’s been a long time since. It is also said to be a ball, and its origin is a ball, but the eye of the word was omitted as said in the fast and few. Day and night, and all other conditions of time belong to the movement, time is the amount of movement, and movement is a moving body, if the time of the movement of the body is described by rotation: the body is first to rotate. He said: What you see in the creation of the merciful. There are only similar objects in the sky. Triangulation, quadrature, fusing, stacking, etc.: they are uneven and they differ in angles and sides, and there is no difference, because the roundness is the sides. The Prophet (peace and blessings of Allaah be upon him) said: “O Messenger of Allah, we have tried hard to save lives and lost money, and the caliphs have become more prosperous for us, so we should be humbled by Allah and humbled by Him. The throne on the heavens is like a dome, and this is a sign of height and management. He said: “If you ask Allah for Paradise, ask Him for Paradise, for it is the highest Paradise, the middle of Paradise, and the top of it is the Throne of the Most Merciful.” The top is only the middle of the round. Iaas ibn Muawiyah said: The sky on earth is like a dome. The implications of this are not borne out by the fatwa, but rather it was written in haste. A sense of reason indicates that as the near-polar planets rotate in a narrow orbit around the North Pole, then the medium planets rotate in the sky in a wide orbit and how is it at the beginning and at the end of the night? He who sees the sun at its rising and setting and sets at three times on one side and one form of one who is on the back of the earth, knows that it is running in a round orbit, and that if it were a square, the time of the leveling would be closer to those who are near it at the time of rising and setting, and the signs of this are many. But whoever claims to be contrary to the Book and the Sunnah is invalid in that case, even if he claims to have a mathematical proof.” They understood the top Muslim scientists who preceded NASA and space science in saying that the Earth is nothing to the sky, and here's the detail. Ibn al-Qayyim said in the beginnings of the benefits (31/2020), and he said Zarkashi in the proof, and al-Alusi in the spirit of meanings (the earth has no relation to the sky and its capacity, it is for her as a pebble in a desert, it is and if it is multiplied and magnified, it is for the sky like a little one). He said: “We’ve been told that the earth is full of water and the sky is full of water. In the Qur’an, Abu Hayyan said, “The earth and the surrounding water and air are like a point in the middle of a circle.” Ibn Taymiyyah stated in the totality of fatwas (2/153) that there is a consensus that the earth is a sphere surrounded by the heavens from every direction, and he also said that the son of the values in the lightning sent (1/233 ), and Ibn Hazm in the separation between boredom and bees (2/243). We understand from this consensus that the sphere of the earth is inevitably smaller than the first sphere of heaven and so up to the seventh heaven, and the earth smaller than the throne and the throne which is the greatest of God. Here’s more evidence that the earth is nothing to the sky: 1. Kings boast the greatest in their reign, in two places of the Qur’an: “To Him belong the dominion of the heavens and the earth and all that is between them.” 2. Although the earth is closer to our eyes than the sky, God gives consideration by looking at the kingdom of heaven over the kingdom of earth because it is wider than the signs and lessons that are not in the kingdom of earth, and if the kingdom of earth is greater than God's Kingdom of heaven, then: We also show Abraham the kingdom of heaven and earth. Have they not seen the kingdom of heaven and earth? 3. The order of the creation of the heavens is presented on the earth and between them, indicating that its creation is greater. For the creation of heaven and earth is greater than the creation of men. The Lord of the heavens and the earth and everything in between. 4. When Allah mentions the intensity and breadth of creation He has made them for heaven and not for earth. He said: “And We have built above you seven firmament, and the sky We have built with hands. He said, “We’re going to have a lot of people on earth who don’t know what they’re doing, but we’ve got plenty of people on the planet. He said, "Isn't the earth wide open to us, and the heavens wide open to them?" 5. It is also certain that the greater the creature, the greater is its unseenness, and the greater is the knowledge thereof. 6. Even in the oath, Allah puts the heaven on the earth to its greatness. The heavens and the earth are as true as what you speak. 7. The creation of the heavens is greater, and the treasures of the heavens and the earth are more worthy of submission than what is on earth. 8. The greatness of the throne of the Most Gracious can be imagined by imagining how vast the heavens are and not the earth. He created the heavens and the earth and all that is between them in six days, and then He settled on the throne, knowing that the throne is the greatest of all God's creatures. “Say: `Who is the Lord of the seven heavens and the Lord of the great throne?' they will say: `Will you not fear Allah?' 9. The arches in the sky in a huge period of time indicate that they are of great size. The angels and the Spirit ascend to Him in a day whose measure is fifty thousand years. The angels were created by God from light and their speed is greater than anything we hear about, perhaps at the speed of light and perhaps more, and despite this great speed they ascend to God in a day of fifty thousand years, you see how far they travel at the speed of light in fifty thousand years? 10 And if the arches of the angels are across the heavens in such a vast period of time, and the heavens are full so that every heaven that surrounds the heaven that precedes it will be larger than it, then surely in these heavens there will be much greater bodies than the earth, and a day with your Lord is a thousand years more than you count. Allah knows that there is no time or place surrounding it, and it is apparent that it is above its creation, which is clear from them, and when there is a day in this verse that is nothing, and nothing benefits the whole world, this is evidence that there are other days other than those that pass on our land. Imagine with me a place where a day passes by a thousand of our days, how big is this place that has a thousand years?! It must be unusually larger than our land. — Source: Posted on Dr. Mohammed Bourbab's Facebook page on 2020-04-20 https://www.facebook.com/bourbab.m/posts/pfbid02o3uczuRhVWL4Vy9fLPCEvx6jva8joJm5TyDZmYRGQNNMPC31dSQhzP4pmzG6hibCl