Sociological Miracles in the Qur’an and Sunnah

Sociological Miracles in the Qur’an and Sunnah The Qur’an described historical social phenomena as they are, and proved impracticable by human means in the time of the Prophet (peace be upon him). Who lived in the 7th century. Then direct individuals and groups to what they should be. These phenomena according to the holistic principles of Islam Thus, he can save humanity from the injustices and shadows that blind them. He can play a great role in the civilization and social construction of our time and place as he did before. As long as the Qur’an carries a reform project for the advancement of man and society, it is concerned with the social phenomenon, especially the negative ones, which stand in the way of achieving the goal for which man was created, which is obedience to God, unity and recognition of slavery. These negative and unacceptable phenomena include: Obeying God’s commands. ***Political, Economic, Social and Environmental Corruption on Earth ***The phenomenon of idolatry ***Nomadism and tribal nervousness ***Social Culture and Duality of Personality ***Deflict, Conflict and War ***The phenomenon of disbelief and behavioral tyranny ***The phenomenon of inertia, fossilization and superstition... And others. Since the Qur'an is itself a house book for regulating the social existence of human beings on earth, its texts are fixed in the past, present and future: An enormous stability of a system that includes a number of fundamental axes that are not without any human society over time and places, including: ***The question of beliefs and religions and the organization of the relationship between people and their Creator, and their relationship between them. ***Community Housing Structure ***Relationship between environment and human The relationship between science and religion and ways of using and using knowledge *** and economic system or productive relations. * The political and legal system ***Family and Family... This is in the context of a holistic approach, which constitutes a tremendous miracle in Islamic sociology, which looks at everything that is common and common among the members of society, and exerts pressure and coercion on all of them, determining their social actions and daily activities. To turn it into positive social outcomes and consequences. — Source: Posted on Dr. Mohammed Bourbab's Facebook page on 2020-11-26 https://www.facebook.com/bourbab.m/posts/pfbid024vmZiFtcn4rvWDBqn2M2jenKYGMj3eheUaY8oTt62rncJ2kKJvsfNiZ9gWHW5He6l