Modern philosophy and the determination to establish science

The main feature of modern philosophy is "the determination to establish science", "and thus the majority of modern philosophers have turned their philosophy into a theory of knowledge that takes into account the relationship between the perceived self and the perceived subject", and the interest in the world has shifted from a religious or social moral perspective to an interest in the world from a scientific perspective, and the task of "philosophers who adhere to memory from the beginnings of the modern period provides a general philosophical basis for the new physical science - in terms of its conception of nature and the method of inquiry. The dominant theology among medieval scholastics. In contrast to both ancient philosophy and medieval philosophy, the modern philosopher is scientific in his view. Values do not necessarily testify to the truth of possible facts, and theology no longer promotes the limits of the philosopher's thinking, nor dictates the results that he should reach. ... The modern philosopher sought to organize the results of the various natural and social sciences into a picture of the world as a whole that gives way to the values of art and ethics, and thus shows its compatibility with the established results of scientific research. This does not mean that the break was in every way between the modern period and the middle age, whether in philosophy or social and political life, or that we will not find old philosophical deposits, at the level of processing, for modern philosophers, just to say that there is a cultural-scientific situation that differs in general from the old cultural situation appeared in a short period usually for several factors combined do not concern us here, and I meant by the word in general here. The "adaptation" of this general provision, otherwise it would be a contrived simplification, "on the one hand we find that St. Thomas Aquinas in the thirteenth century asserts the independence of philosophy as a branch of study of its own accord. While 14th-century theology and philosophy tend to break up as a result of criticism of the nominalism of traditional metaphysics, 17th-century Descartes tries to bring his philosophical ideas into line with the requirements of the doctrine. Barclay goes on to state explicitly in the 18th century that his ultimate goal is to guide people to the preservation of the Gospel.” Theological concerns were present, but not as they were in the Middle Ages, and there is no philosophy in the Middle Ages as sharply as Hobbes, Hume, or Espinosa, for example, nor the clear scientific outlook that we find after the Middle Ages. In the Middle Ages, there was no "clear distinction between experimental science and philosophy, and experimental science was known as natural philosophy or experimental philosophy". So we're going to go through some of the founders of this scientific mindset in terms of research, the mindset that made the world perceived as causally closed, that is, rejecting any immaterial influence on the world. - Reza Zeidan. — Source: Published on Facebook's "Braheen Center" page https://www.facebook.com/braheen.org/posts/pfbid0RBD6LSccJSeTuQf9cAxsusvocQeqWCzZZNG2TvLMKueDu3LG9HsYTnsoquJ6vepGl